The Anatta Experiment, dOCUMENTA(13): Kassel, DE
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Lea Porsager
THE ANATTA EXPERIMENTJUNE 9 – SEPTEMBER 16, 2012
dOCUMENTA (13), Kassel, DEExcerpt from the prologue in the book Anatta Experient:
The Anatta Experiment revolves around Monte Verità in Ascona, Switzerland. In the early 1900s, this hill served as a lodestone for spiritual rebellion, attracting anarchists, free-love advocates, Dadaists, theosophists, psychoanalysts, and occultists, all rejecting an increasingly materialistic society. Monte Verità, the Progressive Underground and its Revolt Against Civilization, expressed in a dance of nonviolent action. The diversity of discourses and influences at Monte Verità has resulted in many, often conflicting voices within its historical documents. The only common denominator seemed to be the fact that Monte Verità attracted people whose ideas – anarchic and strange – found little nurturing in established society. This search for something different, something other, became the point of departure for the Anatta Experiment’s “far out” cosmic longing.
In the late summer of 2011, seven friends were invited to Casa Anatta, Monte Verità’s principal building, in its final moments before undergoing major restoration. Casa Anatta became the scene of a weeklong “vertical drop” into tantric laws and processes normally obscured by the noise of productivity, ultimately finding its crux within Harald Szeemann’s archive and his puzzling Strukturmutter. In 1978, Szeemann used the image of the multi-breasted Goddess Artemis of Ephesus to structure the catalog for his exhibition Monte Verita à – Le Mammelle della Verita: One breast for Lebensreform, one breast for Dance and Art, one for Sexual Revolution, and so on. The “nippled woman” became the gateway to the mountain, Anatta and to the lived aspect of the experiment.
Anatta in Buddhism refers to the notion of “not self, not I, not mine”. In early Buddhist texts, the Buddha commonly uses the word when teaching that all things perceived by the senses are not really “I” or “mine” and should therefore not be clung to. Casa Anatta became Strukturmutter’s body. Not Szeemann’s Strukturmutter, but a structure with Urmutter issues, enabling the 7 anattaists to revolutionize their individual mythologies (to use Szeemann’s term) and become electric impulses flickering along Mutter’s neural pathways. 7 currents with the mobility of the Nervous System and the plasticity of the cerebral cortex – fluid and flame-like, elastic and magnetic.
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Installation views dOCUMENTA (13)
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Installation views Den Frie, Copenhagen, DK